The Doctrine of the Mean and the Great Learning Confucius Will Jonson 9781502877925 Books
Download As PDF : The Doctrine of the Mean and the Great Learning Confucius Will Jonson 9781502877925 Books
It is only he, possessed of all sagely qualities that can exist under heaven, who shows himself quick in apprehension, clear in discernment, of far-reaching intelligence, and all-embracing knowledge, fitted to exercise rule; magnanimous, generous, benign, and mild, fitted to exercise forbearance; impulsive, energetic, firm, and enduring, fitted to maintain a firm hold; self-adjusted, grave, never swerving from the Mean, and correct, fitted to command reverence; accomplished, distinctive, concentrative, and searching, fitted to exercise discrimination. All-embracing is he and vast, deep and active as a fountain, sending forth in their due season his virtues.
The Doctrine of the Mean and the Great Learning Confucius Will Jonson 9781502877925 Books
The one thing I would argue, with regards to this most excellent text, is the nature of the relationship between a sustainable government and its society. Confucius argued that the relationship between country and government is like that of a son to father relationship, where the son (society) obeys the government and the father (the government) takes care of the society. The only thing I would have changed, is to call the relationship a co-equal marriage between two, non-gender specific individuals; a society influencing and following the laws of a government, and a government being influenced by and tending to and obeying the needs and wants of a society, in accordance with empirical effects and natural law.Highly intuitive, eons ahead of his time, and a royal shame that he is not followed more carefully and precisely in his own native society, let alone, in all societies around the world.
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The Doctrine of the Mean and the Great Learning Confucius Will Jonson 9781502877925 Books Reviews
This translation is poor and the text is full of numerous typos and misspellings - really a very poor job.
The one thing I would argue, with regards to this most excellent text, is the nature of the relationship between a sustainable government and its society. Confucius argued that the relationship between country and government is like that of a son to father relationship, where the son (society) obeys the government and the father (the government) takes care of the society. The only thing I would have changed, is to call the relationship a co-equal marriage between two, non-gender specific individuals; a society influencing and following the laws of a government, and a government being influenced by and tending to and obeying the needs and wants of a society, in accordance with empirical effects and natural law.
Highly intuitive, eons ahead of his time, and a royal shame that he is not followed more carefully and precisely in his own native society, let alone, in all societies around the world.
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